251	Dzimauli a hu diei: Dzimauli cannot be attacked:
252	Ndi fhethu mahosho-hoshoni. It is a place from which you can throw rocks down.
253	Mpata wa Ramadzivhisa The caves of Ramadzivhisa (are a refuge),
254	Wo dzivhisa khanga u pala. Though they do not provide food for the guinea fowl.

Some masters follow line 252 with:

255	Ndi luthihi na Mukumbani, It is just like Mukumbani,
256	lwa Vho-Thugwane. With the hill Lwaname, where Thugwane lives.
257	Phanda-mashango , The boundary is the river Mutshindudi,
258	Wo fhanda Gole na Tshivhase. Which divides the countries of Gole and Tshivhase.
259	Pile Nyatshibwanana: Your Pile is the place of Mrs Puppy:
260	Tshibwanana tsho fura samu; The little dog was full of juice from the Cape mahogany tree (Trichilia emetica Vahl);
261	Tsho vhombela, khulu dza luma. He growled, but the big ones bit him.

Pile is near Dzimauli. The people of Pile thought they could fight with a stronger group, but were routed.

The following lines are often sung after line 258 above:

262	tsha Gole ndi dzunde, Gole's grove is the garden where people work for the chief,
263	Ndi dzunde Nyamutshenuwa. It is the garden for (his mother) Nyamutshenuwa.
264	Musadzi o tshenuwa demba, She was frightened by a gourd,
265	0 tshenuwa demba u lila; She was frightened by a gourd that cracked;
266	A fhima uri ndi tshigidi. She thought it was a gunshot.

Nyamutshenuwa was the mother of Tshivhase Ramaremisa and came from Manenzhe (see lines 302-315).

267	Tsha kunda Gole ho zwikuwa; That which defeats Gole has become dislodged;
268	Zwi a lidza ho rali hu . It plays when it is wet like this.
269	Kale havho vha tshe' mmembe, In olden times they were still mmembe,
270	Vha tshi runga muthu nga pfumo. When they stab(bed) a person with a spear.
271	Wa fhano u dina u lemela. The one here worries because things are heavy.

I do not understand these lines well, and could get no satisfactory explanation.