402	vha dzulwa; At Tshitanini there was peace;
403	Ha Mutele vha dzulwa. At Mutele there was peace.
404	Tshithuthuni vhu lila ngoma, At Tshithuthuni there is music,
405	Vhu sa lili ngoma matangwa: But it is not the music of matangwa:
406	Ndi madeza a Vhakalanga. It is the Karanga music of possession which is played on the mbila hand-piano.

Tshithuthuni is near Dzata. Lines 404-406 almost certainly refer to the Lemba, who use the hand-piano for spirit-possession in the same way as the Shona peoples of Zimbabwe.

407	Ndo -nusa nga tshena, I feed myself with (the milk of) a white calf,
408	yo bvaho mananga, The calf who has come from the dry country,
409	Mananga Rakulungwane. The desert of the Maker-of-butter.
410	Vha Ramasunzi kuvhanganani! Sons of Ramasunzi, come together!
411	Ni yo mutumbu tsenene. You are going to eat the corpse of a big cricket.
412	Tshivhula tsha matshokotike, Tshivhula is a wanderer,
413	Tsha gumbu fhela nga mipfa. Whose feet are full of thorns.

Line 411 refers to the crowding of ants round the corpse of a cricket. See domba Song No.2. Lines 412-413 are the praises of the people of Tshivhula, of whom Ramasunzi is said to have been a ruler (see van Warmelo 1940:89-91).

414	Vhufuli Mphigalale. Vhufuli of Mphigalale.
415	Vhufuli ho laulwa lusu: At Vhufuli the meaning of the snuff pouch was explained:
416	Lu no pfi lwa-mapfundo-. It was called 'of the four knots'.
417	Vhulorwa, vhuvhili, vhuraru, Count the hills from Vhulorwa, (one), two, three,
418	Hu na ha Mahandulula; And you come to that of Mahandulula;
419	Mahandulula wa Phahwe. Mahandulula who lives on Phahwe.
420	Vhusendeka vhu redza thavha. Distance levels out the mountains.