Ethnographics Gallery University of Kent

Turkish Village

Copyright 1965, 1994 Paul Stirling. All rights reserved.

Paul Stirling
CHAPTER SIX

HOUSEHOLD AND FAMILY STRUCTURE

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Page 119


and clear. The social distinctness and the enforced deference are thought of as due to generation differences. Outside the simple family, the generation differences and the age differenes may not coincide. For example, if a man takes a young wife as a replacement, half-brothers may differ by twenty, even forty years in extreme cases, and nephews may be older than their uncles. In these cases it is seniority by age rather than normal seniority by generation that counts. Both among men and women, seniority of generation and age confers authority and privilege, and divides, or in large households ranks, the household population. Girls are expected to be deferential to older women, to wait upon them, and to speak only when spoken to. Equally, boys and young men defer to and obey their male seniors. But there is no uniting of the sexes among the generation lines. Brothers do not group themselves with their sisters against their parents, nor husbands with wives against their children. Men are superior - adult sons command their mothers, and adult brothers their elder sisters.

Only about one village household in four contained more than one married couple, and even fewer two or more established families see Table 2, p 38). Each young couple is expected to have a room of their own; and once they have their own children, ech couple becomes a separate family unit with interests to some extent in conflict with the interests of others in the household. People often spoke of the desire of the young family for independence, and a tug of war always takes place between the pressure of the young family to escape and the pressure of the rest of the household, especially the household head, to keep them loyally attached.

The paired relationships which I discussed above operate within a group organised on these three different and not entirely consistent principles. The way they work out in any given case depends largely on the overall structural pattern of the particular household. Of course, personal idiosyncracies and likes and dislikes play a great part, but they do so within a traditional household structure, and not in an arbitrary way. Indeed, this particular society, by the strength of its rules of conduct, and especially by the social segregation of the sexes and of young and old, minimises the potential disruption caused by personal dislike.


Maintained by Michael D. Fischer
M.D.Fischer@ukc.ac.uk

Updated Thursday, April 13, 1995

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