Ethnographics Gallery University of Kent

Turkish Village

Copyright 1965, 1994 Paul Stirling. All rights reserved.

Paul Stirling
CHAPTER NINE

MARRIAGE

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Page 199


his full brother Shevket and his mother. His eldest son was fifteen in 1951. Quite recently Ahmet ha died, and after a delay, Hashim had married Ayshe in his place. Thus both Sefer and Hashim were bigamously married, both had married brother's widows, and each had a wife living in the other's household. Both households owned land, and since Sefer was old, Hashim was likely to end up in control of all the property of both households. The only cloud on his immediate horizon was the strenuous opposition of his first wife to his second marriage; she now only had him at home on alternate nights. But more serious disputes are likely in the long run. How will the whole estate eventually be divided between Hashim, his full brother Shevket who shared his household, their children, and his deceased half-brother Ahmet's children?

Hashim visited his second wife in her own house. In this, he constituted the only contemporary example - and an exceptional one - of a fourth type of polygamy. In the past, a man might contract a marriage with a widow who had her own established household, and visit her at night. She would thus take turns with his existing wife - or wives. Three old women in Sakaltutan were widows of the same man, two of them had maintained their own independent households as widows. In cases like this a polygamous remarriage seems to be a matter of convenience. The woman gains help and protection, but retains a good deal of independence; the man gains temporary control over more resources, and the chance of begetting more sons, without the expense and inconvenience of keeping two wives in one household on one holding of land. Three wives at a time appears to be very rare. Two men in Elbashï, one dead and one still living, were said to have had three at one time. I heard tell of a man in a distant village who had four.

The villagers often speak of the religious injunction to treat all wives exactly equally. The only man in Sakaltutan with two young wives boasted of the care with which he had carried out this rule. But normally the villagers laugh, because they recognise that in most cases such equality of treatment is out of the question.

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