Ethnographics Gallery University of Kent

Turkish Village

Copyright 1965, 1994 Paul Stirling. All rights reserved.

Paul Stirling
CHAPTER ELEVEN

GROUPS, FEUDS AND POWER

previous page

Page 240


reglarly the hospitality, and implied superiority, of men they regard as equals or inferiors. Certainly, no one would enter the guest room of a man he regarded as an enemy except for specific and pressing business.


Guest Room and Gossip Groups

In the winter of 1949-50 in Sakaltutan, I went to the village guest rooms in rotation, and am able to give a fairly accurate analysis of the groups attached to particular guest rooms. Twelve were in use, though not all of them all the time. In all of them males from about nine or ten years of age and upwards came to sit, the young usually in silence; there is no strict lower limit and I have seen baby boys and occasionally small girls of the household left in their father's care in the guest room. Older children usually, but by no means invariably, go to the same guest rooms as their fathers or father's brothers.

One may divide the people to be found in any guest room on any given occasion roughly into four classes: the members of the household, regular attenders from other households, occasional attenders whose presence or absence does not call for remark, and those whose presence is unexpected. These last may be paying a social call or they may have special business with one or more of the regular members.

Of course these four classes grade into one another along a continuous scale. In the following analysis I am concerned with the regular attenders. I begin with guest rooms serving mainly the household to which they belong and work towards the larger groups.

The guest room of Haci Ismet (T), after the first rush of visitors in November on his return from Mecca, was used only by the household. His two sons, and their sons, were often to be seen in the other more sociable guest rooms. Their own guest room was always warm because the old man was sick and could not leave it, yet no neighbours ever came to sit there.

The guest room of Abdullah (M) was used up to a point by members of his lineage though only occasionally. I have also seen his cross-cousin (mother's brother's son) in it, who is also his sister's widower, a man I have never seen in any other guest room except for strictly business reasons. There was no group

next page
Contents Page