Ethnographics Gallery University of Kent

Turkish Village

Copyright 1965, 1994 Paul Stirling. All rights reserved.

Paul Stirling
CHAPTER FOUR

THE VILLAGE ECONOMY

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Page 50


and places for threshing. In Sakaltutan one patch of land above the village was known as harman, the threshing floor, and another patch below, better watered, was called cayir, the meaow, but both were used by all the villagers for both purposes. Both areas were village common land. In Elbashï there was also a patch of common meadow used for both purposes, though much threshing took place inside the village area on privately owned patches of bare rock where grain could not be lost in the dust, and much of the extensive area of water meadow was also privately owned. People sometimes stick to the same site on common land for threshing year after year, but no fixed rights are recognised. Some villages also communally own cultivable land or cropped meadow which is hired out to village tenants. The proceeds go to the village chest.

The rest of the land within the village territories is used for pasture by the flocks and herds. Most of this is waste land rocky slopes and bare hill tops - but it usually includes, in dells and valleys, patches of richer watered pasture. Technically, such land is the property of the State, but this provision has almost no practical consequences. Villagers can in fact plough it up and thus in time establish rights to it, if the rest of the village takes no steps to prevent them.

In Sakaltutan, almost all land worth having which was not essential for pasture had already passed into private hands, but there is still occasionally trouble because someone encroaches on fertile village pasture. In Elbashï whose territory is much larger, only in the last few years, with the great increase in cash cropping, had the village combined to prevent members from ploughing land as they wished. In the recent past, only members of the village community, or men with some village connection, were permitted to acquire land by this method, and casual strangers were prevented, informally but effectively, from settling in the village for this purpose, except for refugees (p. 23). This de facto right to take over unuse land was an important addition to the joint rights which the villagers had over their territory. Once this encroachment is permitted, the village as a corporation eventually loses legal control of the land.

Full legal title to land can be established in three ways. A man may be the holder registered in a formal title deed, called a tafu; he may hold tax receipts, showing him to be the owner;

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