Ethnographics Gallery University of Kent

Turkish Village

Copyright 1965, 1994 Paul Stirling. All rights reserved.

Paul Stirling
CHAPTER SIX

HOUSEHOLD AND FAMILY STRUCTURE

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ships in a joint household is large. I shall deal only with the more common and important ones. Because the most striking structural feature of the household is the division between the exes, I classify them by this criterion - relations between men, relations between women, and relations between men and women.


Men in the Household

Men form the permanent core of any normal household. The senior man, father or father's father of the other male members, owns the fabric of the house, and usually owns most or all of the land. His sons and grandsons are born into and remain in the household until his death, when one of his sons, usually the eldest, remains in this house as head, and the younger sons, sooner or later, set up their own independent households. The lifelong relation between male agnates of this minute lineage is the basis of the household as a continuing group.

Yet the men have normally much less to do with the actual life inside the household than the women. Men farm in household groups, and they eat and sleep in their households. But most of them spend as much of their time as possible away from the actual house. In the summer they are often working in the fields, or perhaps away from the village altogether as migrant labourers. When they are at leisure, they will prefer to talk in groups out of doors, or to foregather in guest rooms. I have seen men standing out in a snowstorm under a sheltered wall rather than go to join their wives in the house. Of course, the few richer villagers who own and preside over guest rooms stay at home, but normally the guest room is strictly segregated from the rest of the household. In winter, when no male guests except for very close neighbours and kin were present, I have come across women sitting in the guest room with their men, presumably solely for warmth. On one occasion, an unrelated but intimate neighbour entered and on his own initiative ordered the women out. The younger ones went, but two old women stood their ground. On other occasions, women and girls entered guest rooms on some pretext - for example, to see a kinsman who had Just returned to the village - and stayed as long as possible, but the men were plainly anxious to be rid

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