DOMBA 

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Introduction
Categories of Action in Domba
DZINGOMA - Essential Rites

Mavhavhe - The burning
Thavha - Redness
Dadashanga - The dung-beetle
Mihwalo - The burdens
Muvhetho - The thrashing
Tsenene - The big cricket
Dole - Menstrual blood
Gombalume - Sexual union
Mafhuwe - Pounding songs
Munzhelenzhele - The mixture
Tshilala-ndo-ima - I spent the night standing
Tshivhuyu - The magic pole
Dumbu (dumbu) - The big belly (the storm)

TSHENGEDZO - Punishments

Tshikunwe - The big toe
Thamu-thamu - A beating

- Shows

Snakes
Phuse
Sali - Charcoal
Animal tano
Kholomo ya Duma - The small beast from Karangaland
Vhadogwa - The Tlokwa
Muhananwa - the giant
Phuruphuru - The bachelor
Negota - The counsellor
Nyamudanga - The vulture
Tshinyamputu - The moth
Mitotombudzi - The locusts
Nyalilo - Ritual intercourse
Ngwedi - Iron-working
U lima mutanga - the hoeing cycle
Mubudzi na nngwe - The goat and the leopard
Phalana - The little impala antelope

Songs of Domba
Recreational Songs of Domba
Notes on the Musical Transcriptions

Abstract

This section reproduces "Songs, Dances, Mimes and Symbolism of Venda Girls' Initiation Schools (Part 3): Domba." It begins with a general introduction to the domba school, the final phase in the girls' initiation cycle, which generally lasts for about a year. In this section Blacking argues that the primary role of domba is to teach young girls how they can assist in the tribal economy, both as producers of labour and reproducers of the labour force within the institutionalised context of marriage. 'Categories of Action in Domba' outlines three activities girls engage in during domba which are specific to this phase of initiation: dzingoma (essential rites), (mimes and shows), and nyimbo dza mitambo (recreational songs). Then Blacking provides an inventory and description of the various manifestations of these activities, indicating how they contribute to their proposed function.

The paper concludes with 'Notes on the Musical Transcriptions', which provides information on some of the musical features of the domba repertoire; further analysis of these songs is taken up in Part 4, 'The Great Domba Song' under the heading 'Tshilalelo, and Other Songs of Domba'. Unlike the songs of vhusha, the domba songs were transcribed at the pitches normally used by the girls in performance. Readers with a music background may find it useful to read through the notes on the musical transcriptions before looking at the 'Categories of Action in Domba', where the transcriptions are located.

 

 

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